The Legend of Ticonderoga

A Famous Ghost Story
Joshua J. Mark
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The Legend of Ticonderoga is among the most famous ghost stories of the last 200 years and remains a favorite among folklorists and, especially around Halloween, storytellers at seasonal events. Any summary or discussion of the plot would ruin the tale, which is given below, but the story involves the Scottish nobleman Duncan Campbell, mortally wounded at the Battle of Carillon, 8 July 1758, when the British forces and their provincial regiments tried – and failed – to take Fort Carillon (now known as Fort Ticonderoga) from the French.

Fort Ticonderoga, New York, USA
Fort Ticonderoga, New York, USA Peretz Partensky (CC BY-SA)

A concise, but comprehensive, treatment of the various versions of the tale is given by the historian Dr. Joseph Gagne in "A" Legend of Ticonderoga: Retracing the Origins of the Duncan Campbell Ghost Story, found here and best read after one has experienced the story itself.

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Best-Known Versions & Variations

The origin of the tale is unknown, but, according to Dr. Gagne, it was passed down through oral transmission until committed to writing by the Scottish author Thomas Dick Lauder in 1841. The best-known versions are by A. P. Hill in 1880, the famous poem by Robert Louis Stevenson in 1887, and the story as given by Andrew Lang from his The Book of Dreams and Ghosts (1897).

Like any great folktale, The Legend of Ticonderoga has several variations, & details change with almost every version.

Lang claims to have heard the story from Elspeth Campbell, daughter of Lord Archibald Campbell (not the Archibald Campbell who fought alongside his father, Duncan, at Carillon) and Janey Sevilla Callander, but provides no details on when or how he heard it nor any clues to its origin. Lord Archibald Campbell wrote his own version of the tale in 1885, which, according to Gagne, contained several critical errors that Elspeth's version corrects.

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Like any great folktale, The Legend of Ticonderoga has several variations, and details change with almost every version. Some place the events during the American Revolutionary War (1775-1783), but the best-known follow the version given by Lauder in 1841, setting the end of the tale at the Battle of Carillon, fought during the French and Indian War of 1754-1763.

Duncan Campbell is known as a historical figure, and the Battle of Carillon is a historical event. Whether the other events in the tale actually happened is up to each reader to decide for themselves.

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Text

The following is taken from The Book of Dreams and Ghosts (1897) by Andrew Lang (1844-1912), Scottish folklorist, novelist, poet, and scholar, as given in full on the Project Gutenberg site, found below in the bibliography and the External Links. Some details below are historically inaccurate (including the date of the battle, given as 10 July), but the piece is a folktale and so is allowed poetic license.

Andrew Lang
Andrew Lang Elliott and Fry (Public Domain)

It was one evening in the summer of the year 1755 that [Duncan] Campbell of Inverawe was on Cruachan hill side. He was startled by seeing a man coming towards him at full speed; a man ragged, bleeding, and evidently suffering agonies of terror. "The avengers of blood are on my track, Oh, save me!" the poor wretch managed to gasp out. Inverawe, filled with pity for the miserable man, swore "By the word of an Inverawe which never failed friend or foe yet" to save him.

Inverawe then led the stranger to the secret cave on Cruachan hill side.

None knew of this cave but the laird of Inverawe himself, as the secret was most carefully kept and had been handed down from father to son for many generations. The entrance was small, and no one passing would for an instant suspect it to be other than a tod's hole, but within were fair-sized rooms, one containing a well of the purest spring water. It is said that Wallace and Bruce had made use of this cave in earlier days.

Here Inverawe left his guest. The man was so overcome by terror that he clung on to Inverawe's plaid, imploring him not to leave him alone. Inverawe was filled with disgust at this cowardly conduct, and already almost repented having plighted his word to save such a worthless creature.

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On Inverawe's return home he found a man in a state of great excitement waiting to see him. This man informed him of the murder of his (Inverawe's) foster-brother by one Macniven. "We have," said he, "tracked the murderer to within a short distance of this place, and I am here to warn you in case he should seek your protection." Inverawe turned pale and remained silent, not knowing what answer to give. The man, knowing the love that subsisted between the foster-brothers, thought this silence arose from grief alone, and left the house to pursue the search for Macniven further.

The compassion Inverawe felt for the trembling man he had left in the cave turned to hate when he thought of his beloved foster-brother murdered; but as he had plighted his word to save him, save him he must and would. As soon, therefore, as night fell, he went to the cave with food, and promised to return with more the next day.

Thoroughly worn out, as soon as he reached home, he retired to rest, but sleep he could not. So, taking up a book, he began to read. A shadow fell across the page. He looked up and saw his foster-brother standing by the bedside. But, oh, how changed! His fair hair clotted with blood; his face pale and drawn, and his garments all gory. He uttered the following words: "Inverawe, shield not the murderer; blood must flow for blood," and then faded away out of sight.

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In spite of the spirit's commands, Inverawe remained true to his promise, and returned next day to Macniven with fresh provisions. That night his foster-brother again appeared to him uttering the same warning: "Inverawe, Inverawe, shield not the murderer; blood must flow for blood".

At daybreak, Inverawe hurried off to the cave, and said to Macniven: "I can shield you no longer; you must escape as best you can". Inverawe now hoped to receive no further visit from the vengeful spirit. In this he was disappointed, for at the usual hour the ghost appeared, and in anger said, "I have warned you once, I have warned you twice; it is too late now. We shall meet again at TICONDEROGA."

Inverawe rose before dawn and went straight to the cave. Macniven was gone!

Inverawe saw no more of the ghost, but the adventure left him a gloomy, melancholy man. Many a time he would wander on Cruachan hill side, brooding over his vision, and people passing him would see the far-away look in his eyes, and would say one to the other: "The puir laird, he is aye thinking on him that is gone". Only his dearest friends knew the cause of his melancholy.

In 1756, the war between the English and French in America broke out. The 42nd regiment embarked and landed at New York in June of that year. Campbell of Inverawe was a major in the regiment. The lieut.-colonel was Francis Grant. From New York the 42nd proceeded to Albany, where the regiment remained inactive till the spring of 1757.

One evening, when the 42nd were still quartered at this place, Inverawe asked the colonel "if he had ever heard of a place called Ticonderoga". Colonel Grant replied he had never heard the name before. Inverawe then told his story. Most of the officers were present at the time; some were impressed, others were inclined to look upon the whole thing as a joke but, seeing how very much disturbed Inverawe was about it all, even the most unbelieving refrained from bantering him.

In 1758, an expedition was to be directed against Ticonderoga, on Lake George, a fort erected by the French. The Highlanders were to form part of this expedition. The force was under Major-General Abercromby.

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Ticonderoga was called by the French St. Louis [really "Fort Carillon"], and Inverawe knew it by no other name. One of the officers told Colonel Grant that the Indian name of the place was Ticonderoga. Grant, remembering Campbell's story, said: "For God's sake don't let Campbell know this, or harm will come of it".

The troops embarked on Lake George and landed without opposition near the extremity of the lake early in July. They marched from there, through woods, upon Ticonderoga, having had one successful skirmish with the enemy, driving them back with considerable loss. Lord Howe was killed in this engagement.

On the 10th of July the assault was directed to be commenced by the picquets. The Grenadiers were to follow, supported by the battalions and reserves. The Highlanders and 55th regiment formed the reserve.

In vain the troops attempted to force their way through the abatis, they themselves being exposed to a heavy artillery and musket fire from an enemy well under cover. The Highlanders could no longer be restrained, and rushed forward from the reserve, cutting and carving their way through trees and other obstacles with their claymores. The deadly fire still continued from the fort.

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As no ladders had been provided for scaling the breastwork, the soldiers climbed on to one another's shoulders, and made holes for their feet in the face of the work with their swords and bayonets, but as soon as a man reached the top he was thrown down. Captain John Campbell and a few men succeeded at last in forcing their way over the breastworks, but were immediately cut down.

After a long and desperate struggle, lasting in fact nearly four hours, General Abercromby gave orders for a retreat. The troops could hardly be prevailed upon to retire, and it was not till the order had been given for the third time that the Highlanders withdrew from the hopeless encounter. The loss sustained by the regiment was as follows: eight officers, nine sergeants and 297 men killed; seventeen officers, ten sergeants and 306 men wounded.

Inverawe, after having fought with the greatest courage, received at length his death wound. Colonel Grant hastened to the dying man's side, who looked reproachfully at him, and said: "You deceived me; this is Ticonderoga, for I have seen him." Inverawe never spoke again. Inverawe's son, an officer in the same regiment, also lost his life at Ticonderoga.

On the very day that these events were happening in far-away America, two ladies, Miss Campbell of Ederein and her sister, were walking from Kilmalieu to Inveraray, and had reached the then new bridge over the Aray. One of them happened to look up at the sky. She gave a call to her sister to look also. They both of them saw in the sky what looked like a siege going on. They saw the different regiments with their colours and recognised many of their friends among the Highlanders. They saw Inverawe and his son fall, and other men whom they knew.

When they reached Inveraray, they told all their friends of the vision they had just seen. They also took down the names of those they had seen fall, and the time and date of the occurrence.

The well-known Danish physician, Sir William Hart, was, together with an Englishman and a servant, walking round the Castle of Inveraray. These men saw the same phenomena, and confirmed the statements made by the two ladies. Weeks after, the gazette corroborated their statements in its account of the attempt made on Ticonderoga. Every detail was correct in the vision, down to the actual number of the killed and wounded.

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But there was sorrow throughout Argyll long before the gazette appeared.

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About the Author

Joshua J. Mark
Joshua J. Mark is World History Encyclopedia's co-founder and Content Director. He was previously a professor at Marist College (NY) where he taught history, philosophy, literature, and writing. He has traveled extensively and lived in Greece and Germany.

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Questions & Answers

What is the origin of The Legend of Ticonderoga?

The origin of the legend is unknown. It was passed down through oral transmission until committed to writing in 1841 by Thomas Dick Lauder.

Was Duncan Campbell a real person?

Yes. Duncan Campbell was a Scottish lord who served in the British army with the 42nd Regiment of Foot Highlanders and was mortally wounded at the Battle of Carillon, 8 July 1758. In the legend, he dies on the battlefield but, actually, he died days later. His grace is at the Union Cemetery, Fort Edward, New York, USA.

Who won the Battle of Carillon?

The French held Fort Carillon against an English assault on 8 July 1758. The British suffered heavy casualties (at least 1,000 killed in battle) compared to only 104 on the French side. When the British sounded retreat, the French won the battle.

How many versions of The Legend of Ticonderoga are there?

The number of variations on The Legend of Ticonderoga is unknown. The plot has been used many times by many different writers, sometimes placing the action during the American Revolutionary War, sometimes in other eras.

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APA Style

Mark, J. J. (2025, October 22). The Legend of Ticonderoga: A Famous Ghost Story. World History Encyclopedia. https://www.worldhistory.org/article/2815/the-legend-of-ticonderoga/

Chicago Style

Mark, Joshua J.. "The Legend of Ticonderoga: A Famous Ghost Story." World History Encyclopedia, October 22, 2025. https://www.worldhistory.org/article/2815/the-legend-of-ticonderoga/.

MLA Style

Mark, Joshua J.. "The Legend of Ticonderoga: A Famous Ghost Story." World History Encyclopedia, 22 Oct 2025, https://www.worldhistory.org/article/2815/the-legend-of-ticonderoga/.

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