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Figures & Head Columns from Celtic Roquepertuse
Seated figures and stone columns with niches for human heads or skulls from a Celtic religious site at Roquepertuse, France. 3rd century BCE. (Musée d'histoire, Marseille, France)
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Celtic Turoe Stone
The Celtic Turoe Stone, 1st century BCE. Covered in vegetal designs, the significance of the stone is not known but it likely had a sacred significance and probably once stood at a sacred site. Bullaun, County Galway, Ireland.
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Map of Celtic Peoples in the Post-Classical Period
A map showing the spread of Celtic-speaking peoples in Europe, and their migrations in the Post-Classical Period.
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Celtic Torc, Belstead Brook
A gold alloy torc from the Belstead Brook hoard, Ipswich, England. Celtic, 150-50 BCE. Diameter 18.6 cm. (British Museum, London)
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Celtic Tripartite Vessel
A Celtic tripartite carinated pottery vessel. These vessels are made from three separate pieces, each with straight sides, which when assembled create an angular form. This example was found in a grave in the Marne region of northern France...
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Celtic Coin Die & Gold Coin
A Celtic coin die and gold coin showing a horse design from Bredgar, Kent, England, 2nd century BCE.
The British Museum, London.
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Essendon Celtic Coin Hoard
A number of the gold coins found in the Celtic Essendon hoard from Hertfordshire, England. The hoard dates to the period c. 60 BCE to 40 CE. It is likely the coins were buried as a votive offering as the hoard was added to over a period of...
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Celtic Coin from Thrace Copying Greek Inscription
Early Iron Age Celtic people copied Greek coins, often faithfully reproducing their designs and inscriptions. This suggests that Thracian die-engravers were illiterate, as legible Greek letters were gradually replaced by abstract patterns...
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Celtic Wagon
The remains of a Celtic wagon in bronze with wood reconstruction. 5th century BCE. (Archaeological Museum of Como, Italy)
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Celtic Coin Copying Greek Inscription
Early Iron Age Celtic people copied Greek coins, often faithfully reproducing their designs and inscriptions. This suggests that Thracian die-engravers were illiterate, as legible Greek letters were gradually replaced by abstract patterns...