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The Cynic Philosophers: From Diogenes to Julian (Penguin Classics) Paperback – February 26, 2013
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The Greek Cynics owned no property and rejected fame and fortune, living almost entirely out of doors while surviving on wild plants and water from natural springs. They promoted ideals such as self-sufficiency, freedom, detachment, shamelessness, and toughness, and their philosophy penetrated not only Greek but also Roman civilization. This unique anthology draws together the writings on and by various Cynic philosophers, from founding figures Antisthenes and Diogenes of Sinope to Hipparchia, one of the few female philosophers in antiquity, and fourth-century Roman emperor Julian "the apostate."
For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
- Print length232 pages
- LanguageEnglish
- PublisherPenguin Classics
- Publication dateFebruary 26, 2013
- Grade level12 and up
- Reading age18 years and up
- Dimensions7.8 x 5.1 x 0.6 inches
- ISBN-100141192224
- ISBN-13978-0141192222
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- Publisher : Penguin Classics; Reprint edition (February 26, 2013)
- Language : English
- Paperback : 232 pages
- ISBN-10 : 0141192224
- ISBN-13 : 978-0141192222
- Reading age : 18 years and up
- Grade level : 12 and up
- Item Weight : 7.8 ounces
- Dimensions : 7.8 x 5.1 x 0.6 inches
- Best Sellers Rank: #103,329 in Books (See Top 100 in Books)
- #37 in Ancient & Classical Literature
- #194 in Ancient Greek & Roman Philosophy
- #3,082 in Classic Literature & Fiction
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Reading about the men who took the "shortcut to virtue" will probably challenge you as well as amuse you, as well as raise the question: are these men crazy (Diogenes would be locked away for pulling his stunts today), or were they the only sane people around?
Highly recommended.
Thank you for the amazing book, I jotted down many quotes and ideas from this book that Have been useful and will keep being so in the future.
”Learn to scorn pleasure, to respect hard work, ignore reputation, good or bad, and not to fear death, and you will be able to do anything you want, and gladly too.” - Teles
Don’t be fooled, though. The selection of translations in this book contain few gems for modern readers other than to present a well-rounded perspective on the lives of those ancient philosophers. Their arguments often appeal to forgotten myths, dead gods, and a virtue ethic that is no longer universal. Some of them even read like the treatise of an adolescent boy: full of vulgarity and assertions about the makings of a ‘real man’. Often, what they considered ‘rational’ now seems dubious.
On the whole, it’s a short, worthy read. Dobbin’s forty-page introduction to Cynicism is enlightening, the translated works from millennia ago often mention social issues with surprising parallels to our own, and I found the philosophy itself compelling enough to study its founders. I would recommend this to dedicated readers with an interest in Cynic ideologies.
”You can even derive pleasure from despising pleasure once you have got used to it.”
Great thinkers. Great edition of their work.
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L'introduzione del curatore, ben fatta e chiara, mette in luce i temi fondamentali di questa scuola greca: la libertà di parola (parrhesia), tema su cui il filosofo francese M. Foucault tenne l'ultimo corso (1984) al Collège de France, l'autosufficienza (autarkeia) e l'autocontrollo (karteria) del saggio), l'esercizio quotidiano (askesis) per praticare la virtù e infine il tema della vanità (tuphos), termine che originariamente aveva il significato di fumo o vapore. Peccato non siano stati inclusi nell'antologia i pochi frammenti di Monimo, allievo di Diogene, sul tema della vanità. Sesto empirico riporta un famoso pensiero di Monimo: "Tutto non è che fumo [o vanità] (Adv. Math., VII, 480), tema che ritroviamo anche nell'incipit del libro biblico di Qohelet: "Vanità della vanità, tutto è vanità" (il greco tuphos è l'equivalente dell'ebraico hebel).