---
title: Tlaloc
author: Mark Cartwright
source: https://www.worldhistory.org/Tlaloc/
format: machine-readable-alternate
license: Creative Commons Attribution-NonCommercial-ShareAlike (https://creativecommons.org/licenses/by-nc-sa/4.0/)
updated: 2022-09-26
---

# Tlaloc

_Authored by [Mark Cartwright](https://www.worldhistory.org/user/markzcartwright/)_

Tláloc (*pron.* Tla-loc) is one of the most important and formidable gods in the [Aztec pantheon](https://www.worldhistory.org/article/1034/aztec-pantheon/). He was considered the [god](https://www.worldhistory.org/God/) of rain, water, lightning and [agriculture](https://www.worldhistory.org/disambiguation/Agriculture/). Tlaloc was seen as both a benevolent god providing life-giving rain but also as an unforgiving and destructive deity when he sent storms and drought.

In the [Aztec](https://www.worldhistory.org/Aztec_Civilization/) Creation myth Tláloc was ruler of the 3rd Sun, he was linked to Mázatl (Deer) the 7th day, his calendar equivalent was 9 Océlotl - the Jaguar, he was number 8 of the 13 Lords of the Day and ninth Lord of the Night and his animal sign was the eagle.

### Name & Manifestations

The name Tláloc derives from the Nahuatl words *tlali* meaning 'earth' and *oc* meaning 'something on the surface'. However, the origins of the god are probably much earlier as he shares many similarities with the [Olmec](https://www.worldhistory.org/Olmec_Civilization/) God IV and the Mayan God B or Chac. In the various Mesoamerican cultures Tláloc appears as Dzahui for the Mixtec, Tajίn for the Totonac, Chupithripeme for the Tarascan and Cocijo for the [Zapotec](https://www.worldhistory.org/Zapotec_Civilization/).

Born during the Creation when [Quetzalcoatl](https://www.worldhistory.org/Quetzalcoatl/) and Huitzilpochtli (or in some versions [Tezcatlipoca](https://www.worldhistory.org/Tezcatlipoca/)) dismembered the reptilian monster Cipactli, Tláloc was associated with any meteorological conditions connected with water such as rain, clouds, storms, floods, lightning, snow, ice, and even droughts.

Tláloc also had four particular manifestations as the four colours and the four cardinal directions, collectively known as the Tlálocs who included Nappatecuhtli, the creator of [trade](https://www.worldhistory.org/disambiguation/trade/) tools and hunting weapons and Opochtli, the patron of Chalco. In a colourful image, Tláloc was believed to have close at hand four [giant](https://www.worldhistory.org/Giants/) jars, each one representing the cardinal directions. From the jar of the East Tláloc gave out the rains so essential for life whilst from the other jars the god dispensed the terrible scourges of drought, disease and frost so deadly for mankind and crops. Alternatively, rain was thought to come when the Tlálocs used sticks to smash the water jars which were inside mountains. Indeed, the sound of thunder was believed to be the noise made when these water jars were smashed.

Associated with mountains, Tláloc was also considered the ruler of the Tlaloque - a motley group of rain, weather and mountain gods (the latter known specifically as 'little Tlálocs' or Tepictoton) - along with his sister Chalchiúhtlicue (or in some versions his wife or mother), herself a goddess of rivers, oceans and floods. Tláloc also had two wives: first Xochiquetzal the flower and fertility goddess but when she was abducted by Tezcatlipoca he took a second, Matlalcueitl, another rain deity.

### Worship & Ritual

At the Aztec capital of Tenochtitlán two twin temples were set up on the [Templo Mayor](https://www.worldhistory.org/Templo_Mayor/) [pyramid](https://www.worldhistory.org/pyramid/), one dedicated to the great god [Huitzilopochtli](https://www.worldhistory.org/Huitzilopochtli/) (representing the dry season) and the other to Tláloc who was given equal status. The monumental steps leading to Tláloc's [temple](https://www.worldhistory.org/temple/) were painted blue and white, the former colour representing water, the element so strongly associated with the god. The god's temple was on the north side of the pyramid and marked the summer solstice and wet season. Inside the pyramid offerings have been found connected to the sea such as coral, shells and sea life. Tláloc also had a mountain temple outside Tenochtitlán impressively situated on the top of the 400-metre plus Mt Tláloc.

The god was especially worshipped in the months of Atlcahualo (the 2nd or 1st month in the Aztec solar calendar), Tozoztontl (4th or 3rd) and Atemoztli (the 17th or 16th) when he was offered flowers. More sinister offerings to appease the god and win his favour were sacrificial victims, including children, whose tears were seen as a favourable sign and linked to drops of rain from Tláloc himself. Corn ears and stalks were also kept in private homes and revered as representative of Tláloc in his guise as a fertility god.

Tláloc was also believed to rule the other-worldly paradise of Tlalocán where victims of floods, storms and diseases such as leprosy were received after [death](https://www.worldhistory.org/disambiguation/Death/). The deceased were buried rather than the customary cremation and interred with a piece of wood which was believed to sprout leaves and flowers once the person had entered Tlalocán. In later Postclassical Mexico Tláloc was believed to live in caves which were suitably damp for a rain god but also filled with magnificent treasures.

[ ![Temple Mayor, Tenochtitlan](https://www.worldhistory.org/img/r/p/750x750/1439.jpg?v=1768362371) Temple Mayor, Tenochtitlan Wolfgang Sauber (CC BY-SA) ](https://www.worldhistory.org/image/1439/temple-mayor-tenochtitlan/ "Temple Mayor, Tenochtitlan")### Representations in Art

The earliest representations of Tláloc in art belong to 1st century BCE vases from Tlapacoya where the god wields a lightning bolt. The earliest depictions in [architecture](https://www.worldhistory.org/disambiguation/architecture/) date to the 2nd and 3rd century CE at Teotihuacán. At the [great Pyramid](https://www.worldhistory.org/Great_Pyramid_of_Giza/) of Quetzalcóatl at Teotihuacán stone images of Tláloc alternate with that of Quetzalcóatl along the tiers on several levels. One of the most imposing representations of the god (although it may also be his sister Chalchúhtlicue) must be the gigantic stone statue now residing outside the National Museum of Anthropology in Mexico [City](https://www.worldhistory.org/city/).

As with many of the most important Mesoamerican deities Tláloc is commonly depicted in the company of snakes. He most often has goggled eyes and large fangs like a jaguar as, for example, in the famous 15th century CE vase now in the National Museum of Anthropology in Mexico City. In [sculpture](https://www.worldhistory.org/disambiguation/Sculpture/), especially stone, Tláloc's mouth may be in the form of a volute or a corn cob symbolising how important the god's life-giving rain was to Mesoamerican agriculture.

#### Editorial Review

This human-authored definition has been reviewed by our editorial team before publication to ensure accuracy, reliability and adherence to academic standards in accordance with our [editorial policy](https://www.worldhistory.org/static/editorial-policy/).

## Bibliography

- [Almere Read, K. *Mesoamerican Mythology.* Oxford University Press, USA, 2002.](https://www.worldhistory.org/books/0195149092/)
- [Jones, D. *Mythology of Aztec & Maya.* Southwater, 2007.](https://www.worldhistory.org/books/1844763978/)
- [Miller, M.E. *An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya.* Thames & Hudson, 1997.](https://www.worldhistory.org/books/0500279284/)
- [Miller, M.E. *The Art of Mesoamerica.* Thames & Hudson, 2012.](https://www.worldhistory.org/books/0500204144/)
- [National Geographic. *National Geographic Essential Visual History of World Mythology.* National Geographic, 2008.](https://www.worldhistory.org/books/142620373X/)

## About the Author

Mark is WHE’s Publishing Director and has an MA in Political Philosophy (University of York). He is a full-time researcher, writer, historian and editor. Special interests include art, architecture and discovering the ideas that all civilizations share.

## Timeline

- **c. 1345 CE - 1521 CE**: The [Aztec civilization](https://www.worldhistory.org/Aztec_Civilization/) flourishes in Mesoamerica.
- **1487 CE**: The [Templo Mayor](https://www.worldhistory.org/Templo_Mayor/) is completed at [Tenochtitlan](https://www.worldhistory.org/Tenochtitlan/) and inaugurated with the sacrifice of 20,000 captives.

## Questions & Answers

### Is Tlloc Aztec or Mayan?
Tlaloc is the Aztec god of rain, water, lightning, and agriculture.

### Why was Tlaloc important to the Aztecs?
Tlaloc was important to the Aztecs because he was the god of vital rains needed for agriculture. 

### Where did Tlaloc rule?
Tlaloc ruled the Tlaloque - a motley group of rain, weather, and mountain gods - and he ruled the other-worldly paradise of Tlalocán where victims of floods, storms, and diseases were received after death.


## Cite This Work

### APA
Cartwright, M. (2013, August 21). Tlaloc. *World History Encyclopedia*. <https://www.worldhistory.org/Tlaloc/>
### Chicago
Cartwright, Mark. "Tlaloc." *World History Encyclopedia*, August 21, 2013. <https://www.worldhistory.org/Tlaloc/>.
### MLA
Cartwright, Mark. "Tlaloc." *World History Encyclopedia*, 21 Aug 2013, <https://www.worldhistory.org/Tlaloc/>.

## License & Copyright

Submitted by [Mark Cartwright](https://www.worldhistory.org/user/markzcartwright/ "User Page: Mark Cartwright"), published on 21 August 2013. The copyright holder has published this content under the following license: [Creative Commons Attribution-NonCommercial-ShareAlike](https://creativecommons.org/licenses/by-nc-sa/4.0/deed.en). This license lets others remix, tweak, and build upon this content non-commercially, as long as they credit the author and license their new creations under the identical terms. When republishing on the web a hyperlink back to the original content source URL must be included. Please note that content linked from this page may have different licensing terms.

