---
title: Templo Mayor: The Aztecs' Greatest Temple
author: Mark Cartwright
source: https://www.worldhistory.org/Templo_Mayor/
format: machine-readable-alternate
license: Creative Commons Attribution-NonCommercial-ShareAlike (https://creativecommons.org/licenses/by-nc-sa/4.0/)
updated: 2025-04-18
---

# Templo Mayor: The Aztecs' Greatest Temple

_Authored by [Mark Cartwright](https://www.worldhistory.org/user/markzcartwright/)_

The Templo Mayor or Great [Temple](https://www.worldhistory.org/temple/) (called *Hueteocalli* by the Aztecs) dominated the central sacred precinct of the [Aztec](https://www.worldhistory.org/Aztec_Civilization/) capital [Tenochtitlan](https://www.worldhistory.org/Tenochtitlan/). Topped by twin temples dedicated to the [war](https://www.worldhistory.org/disambiguation/War/) [god](https://www.worldhistory.org/God/) [Huitzilopochtli](https://www.worldhistory.org/Huitzilopochtli/) and the rain god [Tlaloc](https://www.worldhistory.org/Tlaloc/) it was a focal point of the Aztec [religion](https://www.worldhistory.org/religion/) and very centre of the Aztec world. It was also the scene of state occasions such as coronations and the place of countless human sacrifices where the blood of the victims was thought to feed and appease the two great gods to whom it was dedicated.

### Construction

The Templo Mayor was first constructed in the reign of Itzcoatl (r. 1427-1440 CE), improved upon by his successor [Motecuhzoma](https://www.worldhistory.org/Montezuma/) I (r. 1440-1469 CE), and again enlarged during the reign of [Ahuitzotl](https://www.worldhistory.org/Ahuitzotl/) (r. 1486-1502 CE). These rulers, and others, each employed the resources and labour given in tribute by neighbouring states in order to build a more impressive monument than their predecessors.

The location was chosen with purpose as the temple was a stone improvement on the original shrine the first settlers of Tenochtitlan had built in honour of Huitzilopochtli in the Aztec founding legends. As the temple grew over the years, offerings and precious goods were ritually buried within its ever-expanding layers. The [pyramid](https://www.worldhistory.org/pyramid/) was reached via a sacred Processional Way constructed along an east-west axis. The Pyramid was similarly built on an east-west axis so that when at the top of the stairway one would face the east and see both Mt. Tlaloc and, on the equinox, see the sunrise exactly between the two shrines on the upper platform. Located at the centre of Tenochtitlan the Templo Mayor was the religious and social heart of the [Aztec empire](https://www.worldhistory.org/Aztec_Civilization/).

### Dimensions & Form

The Templo Mayor was the most important structure at the centre of a large sacred precinct measuring 365 m (1,200 ft) on each side and surrounded by a [wall](https://www.worldhistory.org/wall/) which, because of its snake relief carvings, was known as the *coatepantli* or 'Serpent Wall'. The precinct may have contained as many as 78 different structures but the Templo Mayor was by far the tallest and must have dominated the [city](https://www.worldhistory.org/city/) skyline. The temple was actually a 60 m (180 ft) high pyramid platform with four tiers and two flights of steps on the western side leading to a summit with two twin temples or shrines, the whole structure being faced with lime plaster and brightly painted. The north (right) side shrine was dedicated to Tlaloc, the god of rain and the other, on the south (left) side, was dedicated to Huitzilopochtli, the god of war. Tlaloc was also associated with mountains and it is probable that the Templo Mayor was conceived as a literal architectural mountain in homage to this facet of the rain god, a man-made imitation of Tonacatepetl, Tlaloc's 'Mountain of Sustenance'. At the very same time, and with the typical Mesoamerican passion for duality, it was also a representation of Coatepetl, the sacred 'Serpent Mountain' where Huitzilopochtli vanquished the other gods.

[ ![Sacred Precinct, Tenochtitlan](https://www.worldhistory.org/img/r/p/750x750/1440.jpg?v=1732151464) Sacred Precinct, Tenochtitlan Steve Cadman (CC BY-SA) ](https://www.worldhistory.org/image/1440/sacred-precinct-tenochtitlan/ "Sacred Precinct, Tenochtitlan")The temple on the north side, painted with blue stripes, was dedicated to Tlaloc and marked the summer solstice (symbolic of the wet season) whilst Huitzilopochtli's south-side shrine, painted red, marked the winter solstice (symbolic of the dry season and a time for [warfare](https://www.worldhistory.org/warfare/)). Within each shrine was a wooden statue of the god. The monumental steps leading to Tlaloc's temple were painted blue and white, the former colour representing water, the element so strongly associated with the god. In contrast, the steps leading to Huitzilopochtli's temple were painted bright red to symbolise blood and war. Both flights carried sculptures of snake heads; those on Tlaloc's side had blinkers while those on Huitzilopochtli's were adorned with feathers.

### Human Sacrifices

Tlaloc was seen as both a giver of essential rain in a frequently harsh environment but also as a destructive force when he sent storms, floods, and droughts. Double reason, then, for the Aztecs to do all they could to keep this fickle deity in a good mood. Huitzilopochtli was the supreme Aztec god and considered the god of the sun, war, [gold](https://www.worldhistory.org/gold/), rulers, and he was patron of Tenochtitlan.

For the Aztecs the best way to gain favour with these two powerful gods was to honour them with a suitably impressive temple monument and to regularly offer sacrifices to satiate their lusty appetites and perpetuate the harmony between gods and humanity. Further, sacrifices were considered as due payment for the sacrifices the gods had themselves made when they created the world. These offerings could take the form of food, flowers, and precious goods (shells and coral, for example, have been excavated from Tlaloc's shrine) but also, at key times in the calendar especially, blood. The sacrifice of animals and non-fatal blood-letting amongst the priestly class were common practices but the Aztecs have now become infamous for their most dramatic and important choice of offering: human sacrifice.

A typical sacrifice involved the victim being stretched over a stone while a priest, armed with an obsidian knife, ripped out their heart and then decapitated and dismembered them. Following all that the corpse was flung down the steps of the pyramid to land at the base where a massive round stone depicted [Coyolxauhqui](https://www.worldhistory.org/Coyolxauhqui/), the goddess who was similarly treated by Huitzilopochtli in Aztec [mythology](https://www.worldhistory.org/mythology/) after she had led a rebellion against the great god. Finally, the heads of victims were displayed on racks known as *tzompantli* which were set at the base of the pyramid.

Sacrificial victims were usually war captives but children were also sacrificed as their tears were considered a favourable link with the life-giving raindrops from Tlaloc. The priests who carried out this carnage, on occasion, ate the flesh of the victims, with the heart being the most prized, if it had not already been burned in offering to the gods. The Aztec ruler, privileged nobles, and those who had captured the victims in war also participated in this symbolic feast.

### Major Ceremonies at the Templo Mayor

Sacrifices could also take place to commemorate important state events. One of the most infamous is the four-day butchering of captives when Ahuitzotl re-dedicated the temple and extended it even higher in order to celebrate his imperial triumphs in 1487 CE. Another important event was the New Fire Ceremony, held every 52 years - a complete solar cycle in the [Aztec calendar](https://www.worldhistory.org/article/896/the-aztec-calendar/) - when the first flaming torch came from Mt. Huixachtlan and was used to light the sacred fire atop the Templo Mayor before being transferred to all subsidiary temples in the city.

The Templo Mayor was also a regular focal point during the celebrations of Huitzilopochtli's birthday in the ceremony of Panquetzalitzli in the month of the same name. Another important festival was held during the month of Toxcatl when an effigy of the god made from dough and dressed in his costume was paraded through the city and then eaten at the Templo Mayor. State funerals occurred at the site, notably the funeral cremation of three rulers: Axayacatl, Tizoc, and Ahuitzotl. Finally, coronations took place at the temple, notably that of the last true Aztec king Motecuhzoma Xocoyotzin, better known as [Montezuma](https://www.worldhistory.org/Montezuma/), in 1502 CE.

[ ![Greenstone Mask, Teotihuacan](https://www.worldhistory.org/img/r/p/750x750/3636.jpg?v=1768893431) Greenstone Mask, Teotihuacan Dennis Jarvis (CC BY-SA) ](https://www.worldhistory.org/image/3636/greenstone-mask-teotihuacan/ "Greenstone Mask, Teotihuacan")### Later History & Excavation

The pyramid was razed following the Spanish [Conquest](https://www.worldhistory.org/warfare/) - the Aztecs had used it as a rallying point and defended it vigorously - and a Christian cross had been placed on top of it. Then over the centuries it was gradually built over and disappeared beneath 19th century CE colonial buildings in downtown Mexico City. Never forgotten, the site was half-heartedly excavated in the early 20th century CE and then systematically from the late 1970s CE. It was then discovered that the pyramid was in fact a succession of [pyramids](https://www.worldhistory.org/pyramid/) each built over a smaller predecessor and even the original primitive platform, dated with the aid of a stone [hieroglyph](https://www.worldhistory.org/disambiguation/hieroglyph/) to 1390 CE, was discovered.

So too, many artefacts, purposely buried by the Aztecs, have been excavated at the site, and these include fine [pottery](https://www.worldhistory.org/pottery/), figurines, jade and mother-of-pearl jewellery, animal skeletons which include fish, a crocodile, two golden eagles and a jaguar, and prizes from earlier [Mesoamerican civilizations](https://www.worldhistory.org/collection/109/mesoamerican-civilizations/) such as one [Olmec](https://www.worldhistory.org/Olmec_Civilization/) mask and another from [Teotihuacan](https://www.worldhistory.org/Teotihuacan/). Three of the larger finds related to the temple are the 3.5 metre (diameter) stone of Coyolxauhqui from the pyramid base, a *chacmool* [sculpture](https://www.worldhistory.org/disambiguation/Sculpture/) (used to burn victim's hearts) from the shrine of Tlaloc, and a 12-ton rectangular monolith depicting the earth-goddess [Tlaltecuhtli](https://www.worldhistory.org/Tlaltecuhtli/). The site continues to be excavated to the present day with regular new findings adding to the history of this greatest of Aztec monuments.

#### Editorial Review

This human-authored definition has been reviewed by our editorial team before publication to ensure accuracy, reliability and adherence to academic standards in accordance with our [editorial policy](https://www.worldhistory.org/static/editorial-policy/).

## Bibliography

- [Almere Read, K. & Gonzales, J.J. *Mesoamerican Mythology.* Oxford University Press, 2002.](https://www.worldhistory.org/books/0195149092/)
- [Coe, M.D. *Mexico.* Thames & Hudson, 2013.](https://www.worldhistory.org/books/0500290768/)
- [McEwan, C. *Moctezuma.* British Museum Press, 2009.](https://www.worldhistory.org/books/0714125857/)
- [Miller, M.E. & Taube, K. *An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya.* Thames & Hudson, 1997.](https://www.worldhistory.org/books/0500279284/)
- [Miller, M.E. *The Art of Mesoamerica.* Thames & Hudson, 2012.](https://www.worldhistory.org/books/0500204144/)
- [Nichols, D.L. et al. *The Oxford Handbook of Mesoamerican Archaeology.* Oxford University Press, 2012.](https://www.worldhistory.org/books/0195390938/)
- [Phillips, C. *The Illustrated Encyclopedia of the Aztec & Maya& Central America - Including The Aztec..* Lorenz Books, 2007.](https://www.worldhistory.org/books/0754817296/)
- [Townsend, R.F. *The Aztecs.* Thames & Hudson, 2009.](https://www.worldhistory.org/books/0500287910/)

## About the Author

Mark is WHE’s Publishing Director and has an MA in Political Philosophy (University of York). He is a full-time researcher, writer, historian and editor. Special interests include art, architecture and discovering the ideas that all civilizations share.

## Timeline

- **1345 CE**: Traditional date for the founding of the [Aztec](https://www.worldhistory.org/Aztec_Civilization/) capital of [Tenochtitlan](https://www.worldhistory.org/Tenochtitlan/) on Lake [Texcoco](https://www.worldhistory.org/Texcoco/).
- **c. 1345 CE - 1521 CE**: The [Aztec civilization](https://www.worldhistory.org/Aztec_Civilization/) flourishes in Mesoamerica.
- **c. 1473 CE**: The [Coyolxauhqui](https://www.worldhistory.org/Coyolxauhqui/) Stone is carved depicting the [Aztec](https://www.worldhistory.org/Aztec_Civilization/) goddess Coyolxauhqui, dismembered by the [god](https://www.worldhistory.org/God/) [Huitzilopochtli](https://www.worldhistory.org/Huitzilopochtli/).
- **1487 CE**: The [Templo Mayor](https://www.worldhistory.org/Templo_Mayor/) is completed at [Tenochtitlan](https://www.worldhistory.org/Tenochtitlan/) and inaugurated with the sacrifice of 20,000 captives.
- **13 Aug 1521 CE**: The [Aztec](https://www.worldhistory.org/Aztec_Civilization/) capital of [Tenochtitlan](https://www.worldhistory.org/Tenochtitlan/) falls into the hands of Spanish forces led by [Hernán Cortés](https://www.worldhistory.org/Hernan_Cortes/).

## External Links

- [Aztec Sacrifice and the Cycle of Life](https://ed.ted.com/on/BnEjPBy6)
- [Tenochtitlan: Templo Mayor | Essay | The Metropolitan Museum of Art | Heilbrunn Timeline of Art History](https://www.metmuseum.org/toah/hd/teno_2/hd_teno_2.htm)

## Cite This Work

### APA
Cartwright, M. (2016, February 05). Templo Mayor: The Aztecs' Greatest Temple. *World History Encyclopedia*. [https://www.worldhistory.org/Templo\_Mayor/](https://www.worldhistory.org/Templo_Mayor/)
### Chicago
Cartwright, Mark. "Templo Mayor: The Aztecs' Greatest Temple." *World History Encyclopedia*, February 05, 2016. [https://www.worldhistory.org/Templo\_Mayor/](https://www.worldhistory.org/Templo_Mayor/).
### MLA
Cartwright, Mark. "Templo Mayor: The Aztecs' Greatest Temple." *World History Encyclopedia*, 05 Feb 2016, [https://www.worldhistory.org/Templo\_Mayor/](https://www.worldhistory.org/Templo_Mayor/).

## License & Copyright

Submitted by [Mark Cartwright](https://www.worldhistory.org/user/markzcartwright/ "User Page: Mark Cartwright"), published on 05 February 2016. The copyright holder has published this content under the following license: [Creative Commons Attribution-NonCommercial-ShareAlike](https://creativecommons.org/licenses/by-nc-sa/4.0/deed.en). This license lets others remix, tweak, and build upon this content non-commercially, as long as they credit the author and license their new creations under the identical terms. When republishing on the web a hyperlink back to the original content source URL must be included. Please note that content linked from this page may have different licensing terms.

