---
title: Izanami and Izanagi
author: Mark Cartwright
source: https://www.worldhistory.org/Izanami_and_Izanagi/
format: machine-readable-alternate
license: Creative Commons Attribution-NonCommercial-ShareAlike (https://creativecommons.org/licenses/by-nc-sa/4.0/)
updated: 1970-01-01
---

# Izanami and Izanagi

_Authored by [Mark Cartwright](https://www.worldhistory.org/user/markzcartwright/)_

Izanami ('she who invites') and Izanagi ('he who invites') are the primordial gods of the [Shinto religion](https://www.worldhistory.org/collection/43/the-shinto-religion/) who are believed to have created the islands of [Japan](https://www.worldhistory.org/disambiguation/Japan/) and given birth to many of the other [Shinto](https://www.worldhistory.org/Shinto/) gods or *[kami](https://www.worldhistory.org/Kami/)*.

The myths of Japanese popular [religion](https://www.worldhistory.org/religion/) derive from oral traditions codified for posterity in two books: the *[Nihon Shoki](https://www.worldhistory.org/Nihon_Shoki/)*, published in 720 CE and the *[Kojiki](https://www.worldhistory.org/Kojiki/)* written by an official of the Empress Gemmyo between 708 and 714 CE. An additional source, the *Kogoshui* was written in c. 807 CE by Imibe-no-Hironari who collected together oral traditions omitted from the *Nihon Shoki* and *Kojiki*.

### The Creation of Japan

The islands of Japan are the subject of a particularly colourful creation myth. Standing on the bridge or stairway of heaven (known as Ama-no-hashidate and which connected heaven - *Ama* - to earth), the two gods Izanami and Izanagi used a jewel encrusted spear to stir the ocean. Withdrawing the spear, salt crystallised into drops on the tip and these fell back into the ocean as islands. In another version, the spear dripped mud from the as yet murky and chaotic seas.

The first island to be created was Onogoro-shima and the gods immediately used the island to build a house and host their wedding ceremony. The ritual involved circling around a pillar (or in some versions the spear) with the two gods moving in opposite directions. However, during this sacred marriage ritual Izanami wrongly spoke first when they passed each other and as a consequence of this impiety their first child was a miscarriage and born an ugly weakling without bones. This was the [god](https://www.worldhistory.org/God/) Hiruko (later Ebisu) who would become the patron of fishermen and one of the seven gods of good luck. Hiruko was abandoned by his parents and set in a basket for the sea to take it where it would. The second child was the island of Awa but Izanami and Izanagi were still not satisfied with their offspring and they asked their parents the seven invisible gods the reason for their misfortune. Revealing that the reason was their incorrect performance of the marriage ritual, the couple repeated the ceremony, this time making sure Izanagi spoke first.

The couple then continued to create more auspicious offspring, including the eight principal islands of Japan - Awaji, Shikoku, Oki, Tsukushi (Kyushu), Iki, Tsu, Sado, and Oyamato. Also created were a prodigious number of other gods. in fact, more than 800 *kami* (gods, spirits and natural phenomena) exist in the Shinto [pantheon](https://www.worldhistory.org/Pantheon/). Other notable children were Oho-wata-tsu-mi (god of the sea), Kuku-no-shi (god of the trees), Oho-[yama](https://www.worldhistory.org/Yama/) tsu-mi (god of the mountains) and [Kagutsuchi](https://www.worldhistory.org/Kagutsuchi/) (god of fire), often referred to in hushed tones as Homusubi during ritual prayers.

### Izanami's [Death](https://www.worldhistory.org/disambiguation/Death/) & Revenge

The birth of some of the gods came at a certain price though. Izanami was terribly burnt when she gave birth to Kagutsuchi and it is said that many *kami* were born from her tears as she suffered from her injuries until finally, she died. Revenge was swift though, as Izanagi cut the fire god to pieces with his sword. It is said that many new deities sprang up from each piece of the god.

[ ![Izanami & Izanagi](https://www.worldhistory.org/img/r/p/500x600/5137.jpg?v=1765961595) Izanami & Izanagi Kobayashi Eitaku (Public Domain) ](https://www.worldhistory.org/image/5137/izanami--izanagi/ "Izanami & Izanagi")Izanagi, no doubt unable to live without his beloved wife, rashly followed her down into the underworld or [Yomi](https://www.worldhistory.org/Yomi/) (also called Ne-no-kuni, land of roots and Soko-no-kuni, the hollow land). Unfortunately, he was unable to rescue Izanami as she had already eaten food in the underworld and so was forbidden from returning to the realm of the living. However, Izanami pleaded with the gods to be made an exception of and made Izanagi promise that he would be patient and not try to see her in her present state. The process of release was long, however, and an impatient Izanagi could wait no more and so attempted to see his beloved. He was in for a shock though, for when he saw her, the body of the goddess was already decomposing. Izanami was more than displeased at her husband breaking his promise and seeing her in such a state but worse, the Eight Thunders and the Ugly Females chased the god out of the underworld. During his retreat, Izanagi stopped the pursuing Thunders by throwing his stick (*kunado-no-kami*) in their path and it was at this moment that the two gods of roads Chimata-no-kami and Yachimata-hiko were created (together known as Sae-no-kami or Dosojin).

### Birth of the Shinto Gods

On finally reaching the outside world, Izanagi blocked the entrance to Yomi with an enormous stone. Fortunate to escape unharmed from such a terrible place of darkness the god had to perform a cleansing ritual in the river Woto to rid himself of the impurities of the underworld. It was during these rituals that various gods were born: [Amaterasu](https://www.worldhistory.org/Amaterasu/), the sun goddess, when he washed his left eye, Tsuki-yomi, the god of the moon, when he washed his right eye, [Susanoo](https://www.worldhistory.org/Susanoo/) (or Take-haya-[Susa](https://www.worldhistory.org/susa/)-no-wo), the storm god, when he washed his nose and Shina-tsu-hiko, the god of wind was born from Izanagi's breath. In addition, when he cast off his tainted clothes in the river a further twelve gods were born from the twelve pieces. In reference to this episode, the practice of *harai* or cleansing before entering a sacred shrine (*jinja*) has become an important part of Shinto ritual.

### Izanami & Izanagi in Art

In Japanese art the two gods are most often depicted standing on Ama-no-Hashidate stirring the ocean with their spear. The heavenly couple is also famously referenced in the shrine of the wedded rocks of Meotoiwa, on the coast of Futami. Here, two large rocks stand in the sea and are attached by a sacred long rope (*shimenawa*) of plaited rice straw weighing over a ton, symbolic of the matrimonial bond between the two deities. Atop the larger rock, which represents Izanagi, there is a white gate or *torii* which marks the site as a sacred shrine. Due to the obvious humidity of the site, the shimenawa is replaced several times a year with great ceremony.

#### Editorial Review

This human-authored definition has been reviewed by our editorial team before publication to ensure accuracy, reliability and adherence to academic standards in accordance with our [editorial policy](https://www.worldhistory.org/static/editorial-policy/).

## Bibliography

- [BBC - Religion: Shinto](http://www.bbc.co.uk/religion/religions/shinto/ "BBC - Religion: Shinto"), accessed 1 Dec 2016.
- [Izanagi and Izanami (Shinto deity) -- Britannica Online Encyclopedia](http://www.britannica.com/EBchecked/topic/298448/Izanagi-and-Izanami "Izanagi and Izanami (Shinto deity) -- Britannica Online Encyclopedia"), accessed 1 Dec 2016.
- [Beasley, W.G. *The Japanese Experience.* University of California Press, 2000.](https://www.worldhistory.org/books/0520225600/)
- [Hackin, J. *Asiatic Mythology 1932.* Kessinger Publishing, LLC, 2005.](https://www.worldhistory.org/books/1417976950/)
- [National Geographic. *National Geographic Essential Visual History of World Mythology Publisher.* 2012.](https://www.worldhistory.org/books/B004SD873W/)

## About the Author

Mark is WHE’s Publishing Director and has an MA in Political Philosophy (University of York). He is a full-time researcher, writer, historian and editor. Special interests include art, architecture and discovering the ideas that all civilizations share.

## Timeline

- **712 CE**: The [Kojiki](https://www.worldhistory.org/Kojiki/) is written, a collection of oral myths forming the basis of the [Shinto religion](https://www.worldhistory.org/collection/43/the-shinto-religion/).
- **720 CE**: The [Nihon Shoki](https://www.worldhistory.org/Nihon_Shoki/) is written, a collection of oral myths forming the basis of the [Shinto religion](https://www.worldhistory.org/collection/43/the-shinto-religion/).
- **c. 807 CE**: Imibe-no-Hironari writes the Kogoshui, a collection of oral myths forming the basis of the [Shinto religion](https://www.worldhistory.org/collection/43/the-shinto-religion/).

## External Links

- [Religion: Shinto](http://www.bbc.co.uk/religion/religions/shinto/)

## Cite This Work

### APA
Cartwright, M. (2012, December 06). Izanami and Izanagi. *World History Encyclopedia*. [https://www.worldhistory.org/Izanami\_and\_Izanagi/](https://www.worldhistory.org/Izanami_and_Izanagi/)
### Chicago
Cartwright, Mark. "Izanami and Izanagi." *World History Encyclopedia*, December 06, 2012. [https://www.worldhistory.org/Izanami\_and\_Izanagi/](https://www.worldhistory.org/Izanami_and_Izanagi/).
### MLA
Cartwright, Mark. "Izanami and Izanagi." *World History Encyclopedia*, 06 Dec 2012, [https://www.worldhistory.org/Izanami\_and\_Izanagi/](https://www.worldhistory.org/Izanami_and_Izanagi/).

## License & Copyright

Submitted by [Mark Cartwright](https://www.worldhistory.org/user/markzcartwright/ "User Page: Mark Cartwright"), published on 06 December 2012. The copyright holder has published this content under the following license: [Creative Commons Attribution-NonCommercial-ShareAlike](https://creativecommons.org/licenses/by-nc-sa/4.0/deed.en). This license lets others remix, tweak, and build upon this content non-commercially, as long as they credit the author and license their new creations under the identical terms. When republishing on the web a hyperlink back to the original content source URL must be included. Please note that content linked from this page may have different licensing terms.

