The main purpose of this volume is "to explore the nature and construction of the Slavic ethnic identity in the light of the current anthropological research on ethnicity". The author proposes an innovative vision about the archaeological evidence, considering that the ethnic boundaries were marked by items of material culture (features of an "emblemic style" used by an ethnic group in order to be different). The `ethnie' results from the interaction of groups with different emblemic styles. Significant changes in the material culture can thus show what Curta calls "the making of the Slavs": the emergence of a new ethnie. This approach is completely new from all what was written before about the Slavic ethnogenesis.
The sources about the early Slavs are classified in three categories according to the position of their authors: eyewitness, possible contact and second-hand information. The interest of the Byzantine writers was focused on the Slavs only in some periods when they were a real danger. The sources are showing that the inroads occurred when the Danubian limes was weak because the Byzantine army was involved in other wars. A major change took place in the Slavic society around 550-560: the anarchy recorded by Procopius was replaced by war operations commanded by several chiefs whose names were preserved in the further sources. The Byzantine answer to the Slavic threat was the building of three defence lines inside the eastern Balkan provinces. The migration of the Slavs south of the Danube can be dated only since the first years of Heraclius. Only after their settlement, the Byzantine sources recorded several real tribal names, replacing the Byzantine ethnic label that was the generic name Sclavenoi.
Curta examines the Byzantine Balkan region, in order to explain how the classical urbanized society turned into a ruralized one in the period of the Slavic invasions. After a detailed archaeological overview of the main cities in the Balkan provinces, the author concludes that the economic decline occurred because they were not supplied with food from the hinterland. The fortified network established by Justinian fell because the state was not able to support the permanent garrisons of the limes with the central distribution of grain; in the same time, the few number of peasants made impossible a defence based on their service. The withdraw of the Balkan troops in the early years of Heraclius was the natural result of the interruption of the annona taken from Egypt. Therefore, the economic decline and the withdraw of the army from the Danube were not caused by the Slavic invasions; both had internal reasons, remarkably emphasized by Curta.
Objects like amber beads, bow fibulae or pots with stamped decoration are items of two well-defined `emblemic styles' developed by the Gepids and the Lombards. The ethnic identity was constructed on the basis of different types of imported objects with symbolic value bore by elite people (especially by women). The spreading of these objects in different areas matches with the territories inhabited by the Gepids and the Lombards. Aristocratic women, with their garnment, played the main role in the establishment and the transmission of the emblemic style and, as a consequence, of the ethnic identity (they were "symbolic vehicles for the construction of social identities"). The need to emphasize the emblemic style increased in periods of instability and competition between neighboring groups. In this way, Curta finally comes to the making of the early Slavic emblemic style. Like the Gepids or Lombards, the Slavs used specific types of pottery and bow fibulae to construct an emblemic style. This does not means that such objects were genuine Slavic products. Curta argues that the earliest specimens of the so-called "bow fibulae" were found in Mazuria and in Crimea. Their diffusion does not show migrations, but another kind of mobility: "gifts or women married to distant groups in forging alliances" and their function was to express a kind of heraldry displayed on the female dressing. The bow fibulae became a part of the Slavic emblemic style shortly before 600, in the same time with a wider change in the material culture which took place during the climax of the raiding activity of the Slavic rulers.
The individual houses were settled according to a pattern that implied specialized sectors for production or for ceremonies involving food consumption. Food was prepared in ceramic pots, whose shape was determined only by practical reasons. Curta points that the pottery shapes "should be interpreted in relation to food preparation, not to emblemic style". Hundreds of hand-made and wheel-made ceramic vessels belong to the same set of shapes. The pots from the sites ascribed to the Slavs have similar shapes with pieces from Gepidic cemeteries and from Danubian early Byzantine fortresses. If so, the `Prague type', which was defined as the genuine Slavic pottery, is an artificial construct of the archaeologists.
The Lower Danubian settlements are earlier than those from the Zhitomir area (the chronology was established with the aid of the metallic objects, including coins). This contradicts the usual theory of the Slavic migration. In this way, Curta comes to one of his main conclusions: "it appears that instead of a `Slavic culture' originating in a homeland and then spreading to surrounding areas, we should envisage a much broader area of common economic and cultural traditions". This means that large migrations should be replaced with short-distance movements caused by the itinerant agriculture. The population from this wide area became Slavic because acquired an identity during the second half of the 6th century. This identity was expressed through a specific emblemic style defined by bow-fibulae and pottery decorated with finger impressions.
The final chapter deals with the political organization of the early Slavs. Curta applies the anthropological theories on chiefdom, distinguishing between great-men (warriors), big-men (rich men with authority inside their community), and chiefs (rulers of organized polities with control over a group of subjects). The Slavs evolved during the 6th century from a "segmentary society" (lack of hierarchy) to a society ruled by chiefs who fought between them. The emergence of the political organization was the result of the contacts with the Byzantine state. By this military elite the Slavs came into being as a new ethnicity.
The book written by Florin Curta will be a turning point both for the Byzantine and the Slavic studies.
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Top reviews from other countries
Andreas Tiefenthaler
Minority report on the early medevial genesis of the Slavs.
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A little bit scary feeling afterwards almost like a waking from coma
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