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The Complete Odes (Oxford World's Classics) 1st Edition
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Anthony Verity's lucid translations stay as close as they can to the original Greek, without sacrificing readability. The text is complemented by a succinct introduction by Stephen Instone outlining the essential nature of Pindar's Odes as well as explaining the nature of the Games, the events, and the participants. Explanatory notes help the reader to navigate Pindar's sometimes compressed and allusive expressive technique.
About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.
- ISBN-109780199553907
- ISBN-13978-0199553907
- Edition1st
- PublisherOxford University Press
- Publication dateOctober 15, 2008
- LanguageEnglish
- Dimensions7.6 x 5 x 0.6 inches
- Print length186 pages
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- ASIN : 0199553904
- Publisher : Oxford University Press; 1st edition (October 15, 2008)
- Language : English
- Paperback : 186 pages
- ISBN-10 : 9780199553907
- ISBN-13 : 978-0199553907
- Item Weight : 2.31 pounds
- Dimensions : 7.6 x 5 x 0.6 inches
- Best Sellers Rank: #432,369 in Books (See Top 100 in Books)
- #328 in Ancient & Classical Literary Criticism (Books)
- #331 in Ancient & Classical Poetry
- #1,344 in Literary Criticism & Theory
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"Become who you are" (Pythian 2) was Nietzsche's favourite motto, and reading Pindar one can totally see why. It is great to see the quote in its original context.
In Plato's Republic, Socrates says that only poems that raise the spirits of the young and that do not show the gods acting poorly should be allowed in their polis. I wouldn't be surprised to find that Pindar was Plato's favorite poet: in extraordinarily beautiful language using concrete images, Pindar writes about the glory of victory, that success is given by the gods, and the proper place of man is below the gods (in other words, do not wish for more than you should). Much of the poems are versions of myths that are related in some way to the victor Pindar is celebrating.
One should have Wikipedia open to look up the various people and places that Pindar mentions. For me at least, placing a person on a map makes them feel real rather than a sequence of letters. It would also be helpful read something like Stephen G. Miller's "Ancient Greek Athletics" before reading Pindar.
This is the most quotable work I've ever read. A quote from poetry is useful to show that what you are talking about is general and timeless, and Pindar is both an early writer and writes about general ideas of human accomplishment.
Olympian 2: "For a man who competes in the games/ victory brings relief from dark thoughts./ Truly wealth, adorned with many noble qualities,/ offers a man the chance to achieve all manner of things,/ and prompts in him a desire for high ambition,/ which is a far-shining star, the surest light there is for men."
Pythian 4: "Son of Poseidon of the Rock, men's minds are all too quick/ to applaud dishonest gain above the right course of action,/ even though they will come to a hard reckoning on the morning after./ Still, you and I must control our passions with the rule of law,/ and so weave happiness for the future."
Pythian 10: "But if a man has attained the heights,/ conducting himself in peace and avoiding terrible arrogance,/ he may reach a better destination in dark death/ because he has left to his beloved descendants/ the best of all possessions - the fame of a good reputation."
Nemean 1: "I do not long to possess great wealth, hidden away in a palace,/ but to enjoy what I have and to be well regarded/ for being of service to my friends;/ for the hopes of much-labouring men are all alike."
Isthmian 1: "The man who has toiled with understanding also wins foresight;/ and if he dedicates his whole heart to excellence,/ employing both expense and effort,/ we must with an ungrudging spirit/ grand him a proud boast if he achieves it."
To mention a couple other (so-called) "famous" translations, in my opinion:
- Lattimore's versions are stodgy, bland and very boring.
- Bowra's versions are choppy, stuffy and very un-inspiring.
In both you are continually aware that you are reading a "translation". But in Verity's rendition there is no such feeling. It has a magical flow and realism, but it is also true to the structure and content of the original Odes.
I find that Anthony Verity is much more successful in translating Pindar's poetry than Theocritus's poetry. He seems to have a love for Pindar far more than Theocritus, and that joy is highly tangible in his Pindar translations, than his Theocritus translations.
It is like these Odes could easily be sung today (if we actually sung Odes to heroes and winners today)!
I now only own I edition of Pindar's Odes...and they are Anthony Verity's!
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Completano il libro un minimale apparato di note e una breve introduzione.
All the other criteria are OK, and the price was very attractive. R